excerpts from
a commentary upon the divine revelation
of the apostle and evangelist john
by david pareus, Professor of Divinity, University
of Heidelberg
Translated out of the Latin into English by Elias Arnold, 1644
I had thought indeed
never to have set forth this Commentary upon the Revelation, which I
long since expounded in the Academy in 188 Lectures, but to have
left the same unto my children for their proper use, especially since I
realized I had not attained to adequate knowledge of the many mysteries
contained therein. Meanwhile, I thought it requisite to search out, with all
diligence, the judgments of more learned Interpreters in the harder matters……
Notwithstanding,
it happened of late, I know not by what providence, that at length I assented
to the publishing thereof, at the earnest request of friends who judged it an
unfit thing that the Church be deprived of this treasure, of whatever worth.
They were convinced that this work shed new light on the mysteries of the
Revelation.
Additionally,
these same friends argued that the time was especially ripe for use of my Commentary by the Church because of the preponderance of publicly depraved new feigned
Oracles and false Glosses, as if the Revelation did prove and authorize Romish
Idolatry, and patronize Popish Tyranny. Rather than give license to the
aforementioned the Revelation portends nothing but new and fashionable
evils upon the Godly and most miserable calamities unto the Church, which it
sets forth in lively colors, the very Kingdom of
Antichrist himself, under the types of a Beast and False Prophet……
I
dedicate this work unto none other, save unto my Lord and Saviour Jesus
Christ….
I
am not the first to expound the Beast.
Neither was the Apostle John the first to show Antichrist at Rome. For before him Paul testified that the son
of perdition should sit in the Temple of God as God, that is,
claiming the primacy in the Church; for even then the mystery of iniquity was working, though it was
presently withheld by the Roman Empire, as Chrysostom, Ambrose and Jerome interpret it. That Empire was then to weaken after being
translated to the East, following which time it was destroyed.
Irenæus, a
most ancient writer said that the numeral name of
the Beast in all likelihood should be Lateinos –
Λατεινος – and as if he had been a
divine Prophet foretelling the apostasy of the Latin Church, he expressly added
the words: ‘but in this we will not boast.’
The
Roman Pope, Gregory I, confidently affirmed that that priest should be Antichrist, or Antichrist’s
forerunner, who styled himself universal,
pointing as with the finger at Boniface III, his successor, for as Gregory said, ‘the king of pride is at hand and that which is not lawful to be
spoken, an Army of Priests is prepared.
Many
more witnesses after the time of Gregory I will be brought forth in
Chapter 13, who will all affirm that Rome was to be the
seat of Antichrist, and the Pope, with his double-sword, the very Antichrist himself.
Wherefore Cardinal Bellarmine said, not out of ignorance, but malice, ‘that
by us Protestants the Pope first began to be called Antichrist.’[3] …Wherefore thou, O Pope,
hear this truth and repent before the hand of the Heavenly Conqueror lay hold
on thee, and cast thee into the Lake of Fire and Brimstone…Hath not the Apostle
Paul sufficiently noted that thou art he that
sitteth in the Temple of God as God? Why then should you not suspect
that it is you, considering what you do and all you have? Your two horns like
the Lambs; the two keys and two swords in your hand; the Triple Crown on your
head; the mysteries in your forehead; the image which you cause the inhabitants
of the earth to worship, killing those who refuse to do it; the name and number
of thy name; the Mass and Latin Liturgy; the whorish woman sitting upon Seven
Mountains – now should you not suspect yourself with all these similarities to
the Antichrist?....
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